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An Essay Concerning Human Understanding (Clarendon Edition by John Locke

By John Locke

The Nidditch variation of Locke's Essay is often thought of the authoritative model of the textual content. This in brain, the Nidditch textual content is to be shunned for the newbie to Locke. this isn't because of any oversights or editorial intrusion that corrupts the paintings. contemplating Nidditch restored the textual content and shunned the typical editorial tendency to exploit paragraph introductions for every part (which Locke did not), atop of no longer having to take care of translation liberties, it stands because the in simple terms scholarly version of the paintings. notwithstanding, since it is restored to its unique country, one needs to do not forget that capitalization for any and all (deemed) pertinent phrases or words was once a standard perform in the course of Locke's time. As such, readers within the twenty first century commonly affiliate a capitalized letter (unless it's a right identify or name) with a brand new sentence, therefore a brand new proposal. Having to regularly reorganize one's options to comply to Locke's now archaic prose sort (which happens wherever from one to 6 or extra occasions in a regular sentence) distracts from the general content material of the paintings. As such, the reader can be good prompt to procure one other severe version of the paintings and use the Nidditch textual content as a reference device.

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Additional info for An Essay Concerning Human Understanding (Clarendon Edition of the Works of John Locke)

Example text

Such less general propositions known before these universal maxims. , are received as the consequences of those more universal propositions which are looked on as innate principles; since any one, who will but take the pains to observe what passes in the understanding, will certainly find that these, and the like less general propositions, are certainly known, and firmly assented to by those who are utterly ignorant of those more general maxims; and so, being earlier in the mind than those (as they are called) first principles, cannot owe to them the assent wherewith they are received at first hearing.

If assent34 John Locke ing to these maxims, when men come to the use of reason, can be true in any other sense, I desire it may be shown; or at least, how in this, or any other sense, it proves them innate. 15. The steps by which the mind attains several truths. The senses at first let in particular ideas, and furnish the yet empty cabinet, and the mind by degrees growing familiar with some of them, they are lodged in the memory, and names got to them. Afterwards, the mind quired; it being about those first which are imprinted by external things, with which infants have earliest to do, which make the most frequent impressions on their senses.

Not general nor useful,” answered. If it be said, that these propositions, viz. , are not general maxims, nor of any great use, I 38 John Locke answer, that makes nothing to the argument of universal assent upon hearing and understanding. For, if that be the certain mark of innate, whatever proposition can be found that receives general assent as soon as heard and understood, that must be admitted for an innate proposition, as well as this maxim, “That it is impossible for the same thing to be and not to be,” they being upon this ground equal.

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