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An Uncommon Friendship: From Opposite Sides of the Holocaust by Bernat Rosner, Fritz Tubach

By Bernat Rosner, Fritz Tubach

In 1944, 13-year-old Fritz Tubach was once virtually sufficiently old to hitch the Hitler formative years in his German village of Kleinheubach. that very same yr in Tab, Hungary, 12-year-old Bernie Rosner was once loaded onto a teach with the remainder of the village's Jewish population and brought to Auschwitz, the place his entire kinfolk used to be murdered. decades later, after having fun with winning lives in California, they met, grew to become acquaintances, and made up our minds to proportion their intimate tale, that of 2 boys trapped in evil and damaging occasions, who turned males with the liberty to build their very own destiny, with one another and the realm. In a brand new epilogue, the authors percentage how the e-book of the e-book replaced their lives and the lives of the numerous humans they've got met because of publishing their tale.

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A prayer under these conditions would have been not only absurd (what rights could I claim? ) but blasphemous, obscene, laden with the greatest impiety of which a nonbeliever is capable. I rejected that temptation: I knew that otherwise, were I to survive, I would have to be ashamed of it. (Drowned, 146) Primo Levi discussed the existence or the nonexistence of God with another Auschwitz survivor, Elie Wiesel. Wiesel writes in reference to his own experiences in the Holocaust: 32 Primo Levi and the Politics of Survival My doubts and my revolt gripped me only later.

120) Levi suggests two possible explanations for the war in general and specifically for the useless violence: “Were we witnessing the rational development of an inhuman plan or a manifestation (unique in history and still unsatisfactorily explained) of collective madness? Logic intent on evil or the absence of logic. As so often happens in human affairs, the two alternatives coexisted” (106). These alternatives appear at the beginning of his chapter on “Useless Violence” in The Drowned and the Saved.

In the Lager, limitations to wealth existed because there were no laws to insure that stealing in this Hobbesian universe did not take place or that contracts would be honored: “In trade with trustworthy civilians, a rare occurrence, it is possible to give them something and they will pay you in a few installments of bread. . [T]he maximum total of any transaction negotiated within the camp is four rations of bread, because it would be practically impossible either to make Hobbesian Hell 31 contracts on credit, or to preserve a larger quantity of bread from the greed of others or one’s own hunger” (Survival, 82).

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