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Byzantine Gospel Maximus the Confessor in Modern Scholarship by Aidan Nichols O.P.

By Aidan Nichols O.P.

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104, 878). V e r L. CERFAUX, L'Eglise et le Regne de Dieu d'apres saint Paul, en Ephemerides theologicae lovanienses, 1925; A. CHARUE, L'incrédulité des ]uifs dans le Nouveau Testament, pp. 3 0 9 - 1 1 ; Erik PETERSON, El misterio de los judíos y de los gentiles en la Iglesia (tr. fr. 1935). Stanislas FUMET, Devant la question juive, en Le retour d'Israel, 15 de mayo de 1 9 2 8 , pp. 10-11. JUSTINO, Diálogo con Tryphon, c. 11, n. 5 (ARCHAMBAULT, p. 54). ORÍGENES, In Exodum, hom. 8, n. , p. 2 2 1 ) ; in Leviticum, hom.

L. 1 5 , 1 3 6 9 ) . Cfr. REMIGIO DE AUXERRE: Totus orbis, id est Ecclesia» ( 1 3 1 , 2 3 0 B). Para BASILIO, In psalmum 4 3 , 1 , la OTNOU^ÉVÍI es el mundo cristiano, distinto de los gdn (cfr. GLET, Les idées et l'action sociales de saint Basile, pp. 165-66). Sobre - la Iglesia en cuanto alcanza al hombre en todas sus condiciones: CIRILO DEJERUSALÉN, Catech. 6 1 8 , c. 2 3 - 6 ( P . G . , t r . 5 3 , c. 1 2 ( P . L. 3 5 , 8 1773). In Genesim, hom. 2, n. , p. 35). Cfr. JERÓNIMO, In Isaiam (P. L.

ISIDORO DE PELUSIO, Lib. I. epist. 65: Cristo recoge a toda la humanidad como una mies en el ámbito de su Iglesia (P. G. 78, 225). AGUSTÍN, In psalmum 83, n. 7: «in fide vera, in fide catholica, in societate unitatis Ecclesia». Todo esto no excluye, notemos bien, otros usos de la expresión «Ecclesia catholica»: uso defensivo contra las comunidades disidentes, etc. 19 N o nos parece por consiguiente muy exacto decir, con un autor reciente, que «la eclosión de la ¡dea de catolicidad cualitativa», en oposición a la idea de «catolicidad espacial y numérica», fue favorecida en estos últimos tiempos por cierto olvido de las fuentes patrísticas de la doctrina.

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