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Community and the Economy: The Theory of Public Co-operation by Jonathan Boswell

By Jonathan Boswell

Proposing a brand new political and historic thought of the combined economic system, this e-book is a powerful argument for a hard social excellent - democratic communitarianism. Individualistic notions of liberty, equality and prosperity are too primary to fashionable lifestyles they usually must be balanced through values of `community' and co-operation. Arguing that the sort of transformation is feasible and functional, the writer argues that long term alterations has to be completed prior to financial good fortune can ensue in a extra fraternal, participative, and democratic society.

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Extra resources for Community and the Economy: The Theory of Public Co-operation

Example text

Through their life spans, human persons had the right and responsibility to develop themselves to the fullest extent as a preparation for eternity. The necessity for democracy and personal liberty followed critically from this. For considerations of choice, self-development and human dignity made it essential that everyone should have certain basic freedoms and an active share in their own government. All of these values, however, had to be understood in terms of relationships. Personal development and the enhancement of human dignity were unthinkable except along (diversely interpreted) communal routes.

No doubt it is salutary that for each of us some groupings are inherited, given, pre-decided. Even within such groupings many moral choices arise, as do wide opportunities for personal growth. Only a resllcss, roots-denying radicalism always prefers freshly chosen communities. None the less, personal development through fraternity also requires extended choices, and elements of novelty and exploration: choosing between groups, balancing priorities of personal time and effort among them and, for some people, joining with others to creale new groups.

They all agreed, however, in preferring a pluralistic way. A single, all-purpose, all-enveloping grouping was excluded, whether large or small, a guild or a commune, a tiny village, or the nation state. Instead, different forms of communities were to promote different aspects of fraternity. Indeed, there was more than a hint that the diverse groupings should be complementary. These implications, though, were not always made clear, and they need to be spelt out. Many communitarians are attached to the related notions that fraternity works best when social groupings are (I) multi-purpose or even all-inclusive, and (2) small.

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