By Simone Bignall & Sean Bowden & Paul Patton
This assortment brings jointly the philosophy of Gilles Deleuze and the wealthy culture of yankee pragmatist idea, taking heavily the dedication to pluralism on the center of either. individuals discover in novel methods Deleuze’s particular references to pragmatism, and think about the philosophical importance of a couple of issues at which Deleuze’s philosophy converges with, or diverges from, the paintings of best pragmatists. The papers of the 1st a part of the quantity take as their concentration Deleuze’s philosophical courting to classical pragmatism and the paintings of Peirce, James and Dewey. specific components of concentration contain theories of symptoms, metaphysics, perspectivism, adventure, the transcendental and democracy. The papers comprising the second one half the amount are concerned with constructing severe encounters among Deleuze’s paintings and the paintings of up to date pragmatists similar to Rorty, Brandom, cost, Shusterman and others. matters addressed contain antirepresentationalism, constructivism, politics, objectivity, naturalism, impact, human finitude and the character and price of philosophy itself. With contributions via the world over well-known experts in either poststructuralist and pragmatist notion, the gathering is bound to counterpoint Deleuze scholarship, brighten up dialogue in pragmatist circles, and give a contribution in major how you can modern philosophical debate.
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Reynolds explicates and juxtaposes the metaphilosophical commitments of Deleuze, Nicholas Rescher, Sami Pihlström, and Joseph Margolis, particularly with respect to their understanding and treatment of the “methodological triumvirate” of transcendental reasoning, methodological naturalism, and common sense. Reynolds concludes that a key stumbling block to any rapprochement is Deleuze’s commitment to a form of transcendental philosophy and its associated critical ambition. In the final chapter of the collection, Claire Colebrook stages an encounter between Deleuze’s philosophy and pragmatist thought in such a way as to reorient the reader’s thinking about pragmatism.
Paul Patton argues that, of all the French thinkers Rorty discusses, Deleuze is the one whose views come closest to his own. Patton then examines three important points of convergence: firstly, that Deleuze is a philosophical ironist in Rorty’s sense; secondly, that both philosophers advance antirepresentationalist approaches to thought and language; and finally, that both thinkers understand philosophy to have a pragmatic and political vocation involving the creation of new vocabularies. Patton concludes, however, that Deleuze and Rorty understand the political potential of such vocabularies in quite different ways.
By engaging with these explicit references and such points of overlap, then, the present volume hopes to fill, at least in part, a major lacuna in the literature on Deleuze. The silence on the side of Deleuze scholarship with regard to pragmatism is matched by an equally significant silence with regard to Deleuze on the side of pragmatists. Philosophers working in the tradition of American pragmatism in the last thirty-five years have taken considerable interest in contemporary French and European philosophy.